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On the night of the sinking, Isidor and Ida Straus were seen standing near Lifeboat No. 8 in the company of Mrs. Straus’s maid, Ellen Bird. Although the officer in charge of the lifeboat was willing to allow the elderly couple to board the lifeboat with Miss Bird, Isidor Straus refused to go so as long as there were women still remaining on the ship. He urged his wife to board, but she refused, saying, “We have lived together for many years. Where you go, I go.” Her words were witnessed by those already in Lifeboat No. 8 as well as many others who were on the boat deck at the time. Isidor and Ida Straus were last seen alive sitting together quietly on deck chairs on Titanic’s boat deck when a huge wave washed over them.
When the survivors of the disaster arrived in New York City aboard the RMS Carpathia, many, including Ellen Bird, told reporters of Mrs. Straus’s loyalty and fidelity to her husband. Her story struck a nerve in the Jewish community. Many American and British newspapers emphasized the bravery of the well-to-do white Anglo-Saxon Christian men who had voluntarily remained on board while the women and children were put into lifeboats; some had labeled men who panicked or attempted to save their own lives as “Mediterraneans”, “Italians”, “Jews”, or “foreigners”, and misidentified Jewish victims who acted bravely (such as Benjamin Guggenheim) as “Anglo-Saxons”. Ida Straus’s story was to the Jewish community not just a story of a brave woman but of a brave Jewish woman who refused to desert her husband even in the face of death. Rabbis spoke to their congregations about her sacrifice; articles in Yiddish and German-language newspapers extolled her courage; a popular song featuring the story of Ida Straus, “The Titanic’s Disaster”, became popular among Jewish-Americans.
Ida Straus’s body, was never recovered.
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